In the past best
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As the Showa era began to move,
the new music of Haruomi Hosono began to be sung by Japanese folk singer Esashi Oioke.
I took up Esashi Oioke by chance.
That song is mostly composed by the fist.
The fist is something that is buried in the old memories of mankind.
That is why the fist, which is heard in Africa and in the Arab world, is something common.
The sense of commonality in mankind is something that some people cannot explain.
It is a feeling that you cannot explain, a nostalgic feeling, or a thrill.
However, in today's society, there are many people who live their lives separated from their old memories.
I think that when you suddenly listen to the sound of the fist, you feel a sense of fear that you will be taken away.
But I want to listen to the sound of the fist and make myself feel that way.
The first half was good.
The second half was good.
The first half was good.
The second half was good.
In 1978, Hosono formed the YMO Yellow Magic Orchestra.
The computer sound was created by the word Techno Pops, which had a great influence on the music industry in the world and was held in 1984.
The map was a symbol of the world to me.
I still like to travel while looking at the map.
It is a journey through my heart.
I am convinced that the music of the future may be born in the sense that it is a place where the foreign culture and the foreign culture interact.
Hosono's search for sound is carried out between the numbers of the computer display.
Hosono tried to combine the new rhythm that he was trying to create with the new music world by combining the
ethnicities of the Arab and African peoples.
Hosono's music is a symbol of the world.
Recently, in the United States, people often hear the phrase,
Melody is the limit.
I feel that this is a representation of the limit of urban civilization.
I think that there is no limit to human existence, not only in music.
If you think about it in the modern society, there is a limit.
If you look at the original appearance of a human being who is going to leap out of that frame, there is no limit.
I think that this is a very ethnic music.
I think that this is a result of the pop music that is made in the modern system.
I think that the music of the Arab and African peoples is not something that you can feel in your right brain.
It is not something that has a modern pop sound or a ranking.
I think that it has a more fundamental or more realistic power.
I think that this power is going to be a big hint to the future of the 90s.
Ethnic pop music, which is based in Paris, is a combination of the traditional rhythms and melodies of the Arab and African peoples and is the music that was born.
Gypsy Kings is a representative group and Joby Joba has been a big hit all over the world.
The representative singer of Africa, Marry, Sarif Keita, has made a breakthrough in the world through the London record company.
He is the first African singer to have made a breakthrough in the world.
The representative singer, Sarif Keita, has made a breakthrough in the world through the London record company.
In London, he expressed the traditional pop music, Ethnic Pops, in a new word called World Music.
The small record company Globestyle played a central role in this.
Globestyle has been a pop singer in the Arab and African regions and has made a breakthrough in the world.
The problem with Western pop music is that a lot of it is based on American rhythm and blues.
It has gone about as far as it can go in terms of getting what it can out of the basic rhythm and blues structure.
Western pop music is a magpie that looks anywhere for influences.
I think as people start to listen to more of these records, I think you'll find that slowly it will integrate.
You've had the obvious. I don't think it'll be a big wave like it was in Britain in the 60s with blues,
where you had a lot of white guys suddenly starting to actually play straight forward blues in their own fashion.
The Irish folk band Oyster, which is very popular in London, is one of the groups that are famous for their ethnic pop music.
The last music of Algeria, the king of great music, Cheb Khaled, is one of the people who supports Paris' ethnic pop music.
Paris is home to many different immigrants, from Africa, Arab, China, and Vietnam.
The 18th district of Paris, the city of Arab immigrants, is the center of Paris' ethnic pop music.
On the night of Paris, which is full of ethnic colors,
Hosono started to look for music in Paris to incorporate the sound of the powerful and mysterious Arab Africa.
The first person he visited was Arab Cazen.
When I see the number of people in Paris, I find it very interesting and I feel confused.
I think that the Arab people are very powerful and very competitive at the same time.
That's why I feel like no French people can come in.
Their powerful lifestyle is also through music.
They are now making music with their traditional music,
with the synthesizers in France, and with the very few French fans.
It's a time of development.
I think that the situation in Japan is also related to the situation here.
Zaire's star Papa Wemba continues his music activities in Paris.
The rehearsal was held in preparation for the American performance.
Papa Wemba is a very kind and rich person.
He has few words, but he is like the earth.
What impressed me the most about what he said was that wherever he went, there was God everywhere.
That is, his God is everywhere.
He has a very deep meaning.
He is a very kind and rich person.
I wrote my name.
My name is Algonio Osono.
Thank you.
Osono wants to meet the people of Paris in Africa, so he goes to the Zaire's secret club in the basement.
The American black people in the 1910s and 20s were like this.
I think the American black people have changed their faces.
At the same time, their music has changed a lot.
I think that I am not enough to feel their music.
But I feel their music is very proud.
When Osono pushes, he gets a regular one.
When Osono pushes, he gets a quarter.
Osono's desire to go to Paris was to combine Japanese folk music with Arabic music.
He also wanted to incorporate Arabic music into Osono's rhythm.
Osono's music was very popular in the 80s.
I have been accepted by many cultures as a Japanese.
But I was not sure if I could accept the Arab culture.
Fortunately Amina accepted me.
The end of the story.
Paris seems to be in chaos.
The energy is being left behind.
I can understand that by listening to music.
Arab music, African music, and Vietnamese music are scattered.
But I can understand that.
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...are slowly being described in musics and dancing.
In this piece entitled Fliosine, the middle chorus is introduced.
Excuse me.
Sorry.
Can we write it down?
Sure, I'll put it down.
How to write it down?
Enough, I'll cast your voice in this short clip.
I don't need any practice.
One, two, three, go.
So, I'll take a video of you.
Is it on?
I'll play it again.
Um...
bible
If you look at the beginning of the novel, it's beautiful.
Before that, it was...
When I returned from Paris, I felt that Japan was very well managed.
And at the same time, the land was very well maintained.
But at the same time, I was convinced that chaos was coming right up to that point.
I was actually trapped in my own chaos and brought back from Paris.
I had a lot of thoughts in my head.
Especially, I was wondering about the Japanese cultural situation.
I wondered if something would be born at this rate.
At that time, of course, I couldn't do anything by myself.
I thought I had to interact with the people of the public.
I thought I had to continue with my work in the 1990s.
At that time, my questions and answers were the theme.
That's how I came to the idea of Primozino.
This is the theme of the film, which is about the silence.
I was in that kind of place.
The sea of the horizon, Criossi.
I am as quiet as the sea right now.
It's as if time has changed in an unknown place.
We are living in an age of silence.
When we notice something, we feel like we are floating or sinking.
There is a feeling of balance that cannot be removed.
We are just going to continue on a normal road.
But this strict and normal road will lead us to the unknown sense of the sun.
And that is the path of the weak.
Hosono wanted to see the Arab world, which is the origin of this sound.
The first person to visit was Morocco.
They were celebrating Ramadan during the period of the
Lanjiki.
People were forbidden to eat anything from dawn to dusk.
They had to continue their lives for a month.
When I hear the sound of the
Khoran, it sounds very exotic.
But I feel that the sound of the sound of the sound of the
Khoran is very different from the sound of the sound of the
sound of the sound of the sound of the sound of the
Khoran.
It's like a
Chinese song, and I'll sing it
late
But the Koran I heard in Morocco was very...
...slightly limited.
I couldn't get into it.
It was a very strict and
very strict symbol.
But the Koran was the same as it was a thousand years ago.
A fist.
So I purposely shouted,
But ethnic pop continued to get rather than stigmatized by it.
But they were empty,
plus I had no
What is the price?
The price depends on what you choose.
How much?
Um...
It says 50 Dinars.
50 Dinars.
What's that?
Same, same.
Music playing.
The group Tagada is a more traditional group than the Arabs in Paris.
The country of Morocco is more African and has a more Spanish feel to it.
But in that sense, music doesn't exist anywhere.
Applause.
Music playing.
Applause.
Music playing.